Ryan T. Anderson

EPPC President Ryan T. Anderson joined Msgr. James P. Shea, president of the University of Mary, to discuss secular modernity and his work engaging questions of the human person in the public square.

While Helen Joyce’s Trans: When Ideology Meets Reality succeeds in marshalling evidence of the concrete harms that stem from gender ideology, it fails to wrestle with the underlying worldview that got us here.

In an email interview, Anderson discussed with the National Catholic Register the recent federal court blocking of the transgender mandate, the need for conscience protections, and how orthodox believers can be best equipped to take on the nonstop onslaught of gender ideology.

In what will prove to be the most watched – and most important – Supreme Court case in nearly half a century, the court will have an opportunity to correct a grievous error, one that has not only lent legal, indeed constitutional, cover to the elective killing of unborn children literally by the millions, but has also deeply corrupted American constitutional jurisprudence.

In our pluralistic society, the answer to our disagreements cannot be to strip grandmothers of their life’s savings because they refuse to, in effect, say things, or use their personal gifts to assist others in saying things, that are contrary to their beliefs.

Clarity on sacramental and moral theology can be viewed as politicization by politicians and the millions of Americans they represent only because two generations of Americans have been poorly catechized. The task for the bishops is to rebuild basic moral and sacramental coherence among the faithful.

As you go through life, ask yourself whether what you’re doing will matter from the perspective of eternity. After all, the only success of ultimate importance is faithfulness. The only real tragedy in life is not to have loved and served God.

God calls each of us by name to a specific path of holiness and service to others. Important as professional success may be, the only success of ultimate importance is holiness.

How should conservatives think about the intersection of property rights, government regulation, and Big Tech? Part of answering this question requires us to gain a better understanding of the American legal tradition’s sources, recovering them from recent distortions. Justice Clarence Thomas recently sought to educate us on just this.

Catholics should not think of discussions about the Church’s relationship to American liberalism as a battle royal between competing camps—but as a conversation among friends seeking the truth in community.

Today, a new fusionism is forming that evaluates social, economic, and foreign policies by asking how effectively they defend core American values like life, marriage, work, and religion.

People with gender dysphoria aren’t faking it and their situation is tragic. But there is genuine disagreement about the best treatment.