Evangelicals in Civic Life publication

Overturning Roe and Casey would not only protect the innocent, but also affirm the truth about humanity and remind us of our innate obligations to others.

Conservatism is about preserving the true sources of human flourishing in this life — family, faith, and community — rather than tearing them down in the name of liberal ideology.

Adding extreme social leftism to the usual political greed and stupidity has been catastrophic, from the military to education to border security.

Light on intellectual substance and shamelessly appealing to the emotional intuitions and needs of the customer base, the evangelical celebrity world is geared toward marketing the attractive personality as the branded product that will solve the problems of potential customers.

Dogma is foundational and provides the lens by which everything else is to be understood. Christian hospitality, love, and hope all rest on truth claims, not sentiments.

EPPC Fellow Andrew T. Walker talks with Tennessee Governor Bill Lee about his governing philosophy and the future of conservatism.

The West is in the throes of a convulsive death rattle, and there is to be no renovation to Western order apart from a rehabilitation of Christian natural law ethics. But before we seek to persuade others, we need to be persuaded ourselves.

According to the Supreme Court, what the city of Philadelphia did in refusing to offer an exemption to Catholic Social Services violates the free establishment clause of the First Amendment because it forced CSS to choose between its mission and its convictions. That’s an unworkable solution at odds with our Constitution.

The managerial oligarchy, along with its enablers, advocates, and hangers-on, believes that it has the right to rule the rest of us — government by the wealthy and connected, for the wealthy and connected, and of the wealthy and connected.

Many who — rightly — want to be compassionate toward those diagnosed with gender dysphoria have been reluctant to challenge the demands of transgender activists. But genuine compassion depends on truth, and the truth is that the claims of transgenderism are fundamentally mystical, even magical, rather than medical.

As culture presses against the church, we must lean even deeper into our faith and its millennia-old teachings with unwavering confidence.

The tension that Christians need to wrestle with is not dispensing with either procedural rights or substantive goods, but understanding how rights serve the good and under what conditions competing rights claims yield to particular goods, in this case, the good of knowledge and political discourse. There is no easy formula here. It is messy and is why Christians must think carefully about the responsibilities of a healthy social order.