Theology of Home Project publication

Women are drawn toward what is aspirational and beautiful, not scary stories of grueling and unfamiliar situations.

We are suffering from the destruction of what feminism targeted from the very beginning.

Christ and His saints have redeemed suffering, not to make it disappear, but to reveal it as the hidden way.

A study out of Finland confirms what we knew all along about wokeism.

The communist vision of a genderless worker has supplanted the Christian creed and its vision of mother and child.

Shared events and meals are sometimes awkward, sometimes tedious, often full of bustle and busyness, clatter and cleaning, but more than anything, they should be punctuated by laughter, the kind of laughter that comes from safety and comfort and connection.

In a world shot through with chaos, disorder, ugliness, and the vile, we want something more; we want the beauty of the maternal.

Family is a deeply stabilizing force. Cultural revolutions thrive on the instability that comes with the erosion of parental authority.

Catholic women currently contracept, abort, and divorce at roughly the same rates as non-Catholic women.

The beautiful landscapes Duncanson painted were not just created for his own pleasure or as mementos but can be read in a much more intriguing light.

Motherhood as a general concept applicable to all women isn’t exclusive to the home but has elastic enough principles that can be applied to any workplace.

Motherhood’s lean reputation developed as feminists emphasized the service and demands it requires, even presenting it as a form of codependency or simplemindedness.