Catholic studies Archives - Ethics & Public Policy Center
Cruel and (Very) Unusual: On the Banning of Masses in the Vatican Basilica
The recent and bizarre diktat violates both universality and hospitality while ensuring a more jumbled, less reverent atmosphere at the altars.
Testimony of Mary Hasson on the Equality Act
EPPC Kate O’Beirne Fellow Mary Rice Hasson delivered testimony at a Senate Judiciary Committee Hearing on the Equality Act.
The Gardening Animal
The garden is more than an allegory for harmony with our Creator and his creation. Gardening is, or can be, a moral enterprise.
Somebody Needs to Be Dad
The extraordinary fact of Catholic life in the United States is not the few bishops who humiliate us so bitterly, but the many who do the job so well
Repealing Abortion Notification Law Would Be Tragic Mistake
Eliminating the Illinois Parental Notification of Abortion Act would strip away critical protections for young girls and enable predatory men.
Mercy, But About What?
One could say that Jesus’ interactions with the Pharisees were a form of true accompaniment. They are a model for “dialogue” with a certain kind of interlocutor: for how a Good Shepherd accompanies the powerful, the obstinate, and the self-righteous.
American Democracy’s Moral and Cultural Foundations
John Courtney Murray’s warnings from more than a half-century ago, and his analysis of the roots of a possible crack-up of American political culture, are remarkably prescient and well worth pondering today.
The McCarrick Report: No Smoking Gun, but Massive System Failure
Theodore McCarrick counted on the members of the episcopal club not to break the club rules. The path forward lies in dismantling those rules and consigning them to oblivion, along with the rest of the clerical caste system.
On the Feast of the Little Flower
St. Thérèse of Lisieux’s life was small and hidden, seemingly insignificant. But her “Little Way” changed the world.
The Case for Dynamic Orthodoxy
The living parts of the world Church today are those that embrace Vatican II in full, having read it in continuity with the Church’s settled tradition.