Published October 5, 2011
The Catholic Difference
Two weeks into the NFL season, ESPN ran a Sunday morning special exploring why the third-string quarterback of the Denver Broncos, Tim Tebow, had become the most polarizing figure in American sports – more polarizing than trash-talking NBA behemoths; more polarizing than foul-mouthed Serena Williams; more polarizing than NFL all-stars who father numerous children by numerous women, all out of wedlock. Why does Tebow, and Tebow alone, arouse such passions? Why is Tebow the one whom “comedians” say they would like to shoot?
A hint: it has nothing to do with Tim Tebow’s prospects as a pro quarterback.
For readers who don’t follow the NFL, let me explain that Tim Tebow is a Heisman trophy winner who led the University of Florida to two mythical national collegiate championships. Many consider Tebow the greatest college football player ever, although there is a lot of skepticism about whether his skills will translate to the pro game. He is, by all accounts, a terrific teammate and a hard worker. Beyond these bare facts of his sporting life, however, lie the beginnings of an answer to the question of why so many people hate Tim Tebow with an irrational hatred.
Tebow is the son of an evangelical pastor and spends some of his vacation time working with his father’s mission in the Philippines. He famously wore eye-black with Bible verses inked on it in white during his Florida career, and he is not reluctant to share his Christian faith in other public ways. He visits sick kids in hospitals; he has said that he is a virgin who believes in saving himself for marriage; he and his mother taped a pro-life commercial that ran during the Super Bowl. There is not the slightest evidence that Tebow has ever forced himself and his convictions on his teammates or on an unsuspecting public.
And if Catholics would find his theology a little questionable at points, there is nothing of which I’m aware that would suggest that Tim Tebow wouldn’t be interested in sitting down and having a serious conversation with knowledgeable Catholics about how God saves those who will be saved. A guy who can command respect in the moral and cultural free-fire zone of an NFL locker room (not to mention the Southeastern Conference, which hardly resembles a network of Carthusian monasteries) is not likely to be shaken by a serious conversation about his understanding of how the Lord Jesus and his Father might effect the salvation of those who do not explicitly avow faith in the Lord Jesus and his Father.
No, Tim Tebow is a target of irrational hatred, not because he’s an iffy quarterback at the NFL level, or a creep personally, or an obnoxious, in-your-face , self-righteous proselytizer. He draws hatred because he is an unabashed Christian, whose calmness and decency in the face of his Christophobic detractors drives them crazy. Tim Tebow, in other words, is a prime example of why Chistophobia – a neologism first coined by a world-class comparative constitutional law scholar, J.H.H. Weiler, himself an Orthodox Jew – is a serious cultural problem in these United States.
It is simply unimaginable that any prominent Jewish, Muslim, Hindu, Buddhist, or Sikh quarterback, should such a fantasy of anthropology exist, would be subjected to the vileness that is publicly dumped on Tim Tebow. Tolerance, that supreme virtue of the culture of radical relativism, does not extend to evangelical Christians, it seems. And if it does not extend to evangelicals who unapologetically proclaim their faith in Jesus as Lord and Savior and who live their commitment to the dignity of human life from conception and natural death, it will not extend to Catholics who make that same profession of faith and that same moral commitment. Whatever we think of Tim Tebow’s theology of salvation, Tim Tebow and serious Catholics are both fated to be targets of the Christophobes.
Wherever the Gospel is proclaimed with fervor, it draws opposition. The ultimate source of that opposition is the Evil One, but we know what his fate will be. What we don’t know is how democracy can survive widespread, radical Christophobia.
George Weigel is Distinguished Senior Fellow and William E. Simon Chair in Catholic Studies at the Ethics and Public Policy Center.