Published January 25, 2012
The Catholic Difference
The Hebrew Bible is not for the squeamish. And its harshest maledictions are called down upon those who practiced the abomination of child-sacrifice.
Thus the Psalmist:
They sacrificed their sons and daughters to the demons/they poured out innocent blood, the blood of their sons and daughters, whom they sacrificed to the idols of Canaan; and the land was polluted with blood./Thus they became unclean by their acts, and played the harlot in their doings./Then the anger of the LORD was kindled against his people, and he abhorred his heritage/….they were rebellious in their purposes, and were brought low because of their iniquity [Psalm 106.38-40, 43].
And the prophet Ezekiel, delivering the word of the Lord:
And you took yours sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your harlotries so small a matter that you slaughtered my children and delivered them up as an offering by fire to them?…Behold, therefore, I stretched out my hand against you, and diminished your allotted portion, and delivered you to the greed of your enemies… [Ezekiel 16.20-21, 27].
Thirty-nine years after Roe v. Wade created an unrestricted abortion license in the United States, and during the week when hundreds of thousands of Americans pray and march for life, all Americans ought to ponder these words – and the kind of country to which Roe v. Wade led.
It was supposed to be a country in which women were liberated; it became a country in which women were ever more the victims of predatory and sexually irresponsible men, left alone with their “rights” to find a technological “fix” to the dilemma of unwanted pregnancy. It was supposed to become a more humane country; it became a country in which morally coarsened pundits can describe as “extreme” and “weird” the faith-filled response of the Santorum family to the loss of a newborn shortly after birth. It was supposed to be a country of greater equality; it became a country in which the fantasies of those who believed that America was for white Anglo-Saxon Protestants only, with emphasis on “white,” were realized beyond the wildest imaginings of the most crazed racists and eugenicists of the 1920s.
These hard truths have too often been hidden, especially where abortion is widely prevalent. Thus it is to the immense credit of the New York-based Chiaroscuro Foundation that it has compelled the New York City Department of Health to itemize separately abortion and pregnancy statistics in its annual reports. The 2010 numbers, just released, would make both the Psalmist and Ezekiel blanch:
Of the 208,541 pregnancies in New York City in 2010, 83,750 were terminated by abortion: four in ten. Among non-Hispanic blacks, there were 38,574 abortions and 26,635 live births: thus for every 1,000 African-American babies born, 1,448 were aborted. Those numbers were even more chilling among non-Hispanic black teenagers: for every 1,000 Africa-American babies born to teenagers, 2,630 were aborted. The overall teenage abortion rate was 63% in a city where 16% of all pregnancies were ten pregnancies.
New York City is not America, of course. And there is encouragement on various fronts in the battle for life. The national abortion rate is down over the past several decades. Science has vindicated the pro-life position. The pro-life/pro-choice opinion balance has tilted, if slightly, in favor of the pro-life cause. Younger people are more likely to be pro-life than aging baby-boomers. Legislated regulation of the abortion industry has driven abortuaries out of business in many places.
Yet the fact remains that America is a country in which almost one in four pregnancies ends in the willful, violent death of the unborn child. And this slaughter of the innocents has been going on, often in higher percentages, for almost four decades.
As the Psalmist and Ezekiel might have told us, feeding the demons inevitably leads to a terrible hardening of sensibilities. The warnings from ancient Israel about where that hardening leads are worth pondering in this election year, and indeed in every year.
George Weigel is Distinguished Senior Fellow of the Ethics and Public Policy Center in Washington, D.C. and holds EPPC’s William E. Simon Chair in Catholic Studies.