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Beyond Radical Islam?
Beyond Radical Islam?
Major Conference in Michigan

Cosponsored by The LeFrak Forum/Symposium On Science, Reason, and Modern Democracy
Start:  Friday, April 16, 2004
End:  Sunday, April 18, 2004
Location:   The Kellogg Hotel and Conference Center
Michigan State University
South Harrison Rd.
East Lansing, Michigan 48824-1022

Reservations: 1-800-875-5090
Phone: 517-432-4000
Fax: 517-353-1872


This conference will address questions such as the following: To what extent and in what ways does radical Islam represent a distortion of traditional or "true" Islam? What are the resources within traditional Islam to resist the arguments and appeal of radical Islam? Does there exist or could there develop a liberal Islam? What would liberal Islam look like and under what conditions would it thrive?

The conference will be organized into five sessions of 2.5 hours each. All sessions are open to the public, and will be webcast by the LeFrak Forum at http://lefrakforum.msu.edu.

IF YOU WISH TO ATTEND...

All sessions will be free and open to the public, so no RSVP is necessary. Press inquiries should be directed to Eric Brown, research associate for EPPC's Project on Islam and American Democracy by e-mail at brown@eppc.org or by phone to 202-682-1200.

CONFERENCE SUMMARY:

The topics for the five sessions are as follows:

Session 1:  Popular Sovereignty and the Divine Sovereign
Are Islam and liberal democracy compatible?  How can constitutional democracy be made meaningful in Islamic terms and relevant to future Islamic thought?  Chair: Jerry Weinberger  Papers: Nurcholish Madjid, Ahmed al-Rahim  Response: Mohammad Fadel

Session 2:  Political Islam
What are the major Muslim political movements in the Middle East, South Asia, and Southeast Asia, and how do they differ in their perceptions and diagnosis of the problems facing Muslims today?  Chair: Arthur Melzer  Paper: Mohammed Ayoob  Responses: Hillel Fradkin, Husain Haqqani

Session 3:  Islam and Modernity
Does Islam need to undergo a Reformation or Enlightenment similar to that experienced by Christianity in the West?  Is this a helpful or unhelpful way to conceptualize the present conflict between Islam and modernity and to encourage the future growth of liberal Islam?  Chair: Marc Plattner  Paper: Abdou Filali-Ansary  Responses: Asma Afsaruddin, Francis Fukuyama

Session 4:  Islam in the West
Millions of Muslims today live in relative prosperity and affluence in Western liberal democracies.  How might they contribute to the development of a liberal alternative to radical Islam around the world?  Chair: Eric Brown  Discussants: Peter Skerry, Shaykh Kabbani, Asma Afsaruddin, Hillel Fradkin, Abdulwahab Alkebsi

Session 5:Cultivating a Liberal Islamic Ethos
What are the sources of citizenship, social and economic entrepreneurship, and civility and tolerance within Islamic tradition? How can the development of such practices and sentiments be encouraged and supported?  Chair: M. Richard Zinman  Paper: Sohail Hashmi  Responses: Qamar-ul Huda, Nathan Tarcov




FULL AGENDA:

Friday, April 16:

Session 1: Popular Sovereignty and the Divine Sovereign, 9:30 am-noon, Lincoln Room

Are Islam and liberal democracy compatible? The democratic idea of popular sovereignty poses a serious challenge to the Islamic idea that God has authority over humans. And yet some liberal Muslim thinkers argue that popular sovereignty, though no substitute for divine sovereignty, is not necessarily inconsistent with Islamic teachings: popular sovereignty is an expression of God's sovereignty. What specific sources within Islamic tradition support the development of an Islamic idea of popular sovereignty? How can constitutional democracy be made meaningful in Islamic terms and relevant to future of Islam?

Chair: Jerry Weinberger, Professor, Political Science, and Director, LeFrak Forum, Michigan State University

Papers:

Nurcholish Madjid is a prominent Muslim intellectual, known for his innovative opinions on social and political matters in Indonesia and other developing Islamic nations. Dr. Madjid has served as Rector of the Paramadina Mulya University (Jakarta) since 1998. In addition, he is a lecturer on the post-graduate faculty at Syarif Hidayatullah University (Jakarta) and a senior researcher at the Indonesian Institute of Sciences. He was previously a leader of various student organizations.

Ahmed al-Rahim is a founding member of the American Islamic Congress, an organization formed after September 11 in the belief that American Muslims should play a leading role in rejecting Islamic extremism and promoting a democratic future in the Muslim world. Mr. al-Rahim is also preceptor in Classical Arabic Language and Literature at Harvard University, and a doctoral candidate at Yale University, where he is completing a dissertation on Islamic intellectual history during the Mongol period. During 2002, he served as an advisor to USAID on educational reform in Iraq. A frequent contributor to television and radio programs on Islam and politics, Mr. al-Rahims publications include an edited book, Before and After Avicenna, and a number of articles in the Boston Globe and The Wall Street Journal.

Response:

Mohammad Fadel is an attorney in New York. A frequent lecturer on Islamic law, he was a founding member of Muslims Against Terrorism, now Muslim Voices for Peace. Dr. Fadel has also been an instructor of Arabic at the University of Virginia, Middlebury College, and Notre Dame University and has published several papers on Islamic law.

Session 2: Political Islam, 2:00-4:30 pm, Lincoln Room

Islamic movements exhibit a wide variety of forms, political programs, and identities. What are the major movements in the Middle East, South Asia, and Southeast Asia, and how do they differ in their perceptions and diagnosis of the problems facing Muslims today? What policies should Western governments develop to address these Islamic movements? How can liberal and reformist movements be identified and encouraged? What are the likely consequences of the wars in Afghanistan and Iraq for the larger relationship between the Muslim world and the West?


Chair: Arthur Melzer, Professor, Political Science, and Director, Symposium, Michigan State University

Paper:

Mohammed Ayoob is University Distinguished Professor of International Relations at James Madison College, Michigan State University. Before joining Michigan State University, he taught at Jawaharlal Nehru University in India and the Australian National University. He has also held visiting appointments at Princeton, Columbia, Oxford, Sydney, and Brown Universities and at Bilkent University in Turkey. He is the author of The Third World Security Predicament: State Making, Regional Conflict, and the International System, and has published numerous scholarly articles in professional journals such as World Politics, International Studies Quarterly, Global Governance, Asian Survey, Orbis, Foreign Policy, International Affairs, International Journal, Washington Quarterly, Middle East Policy.

Responses:

Hillel Fradkin is a senior fellow at the Ethics and Public Policy Center, and director of its Islamic Studies and Jewish Studies programs. Before joining the Ethics and Public Policy Center, he was the W.H. Brady, Jr. Fellow in Politics, Religion and Culture at the American Enterprise Institute. Prior to his work at AEI, Dr. Fradkin was a member of the Committee on Social Thought at the University of Chicago, where he taught the history of political and religious thought (Muslim, Christian and Jewish) as well as other courses in political science. For the same period, he was vice president of the Lynde and Harry Bradley Foundation.

Husain Haqqani is a visiting scholar at the Carnegie Endowment for International Peace in Washington, D.C. He is a syndicated columnist for The Indian Express and The Nation (of Pakistan) and serves as chairman of Communications Research Strategies, a Pakistani consulting company. Mr. Haqqani's journalism career includes work as East Asian correspondent for Arabia - The Islamic World Review and Pakistan and Afghanistan correspondent for the Far Eastern Economic Review. He is a regular contributor to The Wall Street Journal, The New York Times, The Boston Globe, and Arab News. He regularly comments on Pakistan, Afghanistan, and Islamic politics and extremism on BBC, CNN, NBC, and ABC. Mr. Haqqani has also served as an advisor to Pakistani prime ministers Ghulam Mustafa Jatoi, Nawaz Sharif, and Benazir Bhutto. From 1992 to 1993, he served as Pakistan's ambassador to Sri Lanka.

Saturday, April 17:

Session 3: Islam and Modernity, 9:30 am-noon, Big Ten Room C

Many Muslims, radicals and moderates alike, understand secular modern life as a form of ignorance and disavowal of God. This view contributes to the anti-modernist ideology of radical Islam and to the political and economic poverty that exists throughout the Muslim world. What are the sources of this view? Does Islam need to undergo a "Reformation" or "Enlightenment" similar to that experienced by Christianity in the West? Is this a helpful way to conceptualize the present conflict between Islam and modernity and to encourage the future growth of liberal Islam?

Chair: Marc Plattner, editor, Journal of Democracy

Paper:

Abdou Filali-Ansary is director of the Institute for the Study of Muslim Civilisations, Aga Khan University in London. He served from 1984 to 2001 as the founding director of the King Abdul-Aziz Foundation for Islamic Studies and Human Sciences in Casablanca, Morocco, having previously taught modern philosophy in the Faculty of Letters in Rabat. Professor Filali-Ansary has contributed widely to academic discourses on democratization and civil society in the Middle East and in 1993, co-founded the bilingual Arabic and French journal Prologues: revue maghrébine du livre . His work includes a translation into French of Ali Abderraziq's landmark book, Islam and the Foundations of Political Power, and an essay titled "Is Islam Hostile to Secularism?". He serves on the advisory boards of numerous academic and cultural institutions, and on the editorial board of the Journal of Democracy.

Responses:

Asma Afsaruddin is associate professor of Arabic and Islamic Studies at the University of Notre Dame. Her fields of specialization are the religious and political thought of Islam, Qur'an and hadith studies, and the intellectual history of Islam. Professor Afsaruddin is the author of Excellence and Precedence: Medieval Islamic Discourse on Legitimate Leadership and editor of Hermeneutics and Honor: Negotiating Female "Public" Space in Islamic/ate Societies. She was recently a visiting scholar at the Centre of Islamic Studies at the School of Oriental and African Studies, London, and is currently serving on the board of directors of the Center for the Study of Islam and Democracy (Washington, DC) and on the advisory board of Karamah, a women's and human rights organization (Washington DC).

Francis Fukuyama is dean of faculty and the Bernard L. Schwartz Professor of International Political Economy at the Paul H. Nitze School of Advanced International Studies of Johns Hopkins University. He has previously taught at George Mason University, was a scholar at the RAND Corporation, and served on the Policy Planning Staff of the US Department of State. Professor Fukuyama has written widely on democratization and international political economy. He is the author of many books and articles including The End of History and the Last Man and Trust: The Social Virtues and the Creation of Prosperity.

Session 4: Roundtable Discussion on Islam in the West , 2:00-4:30 pm, Big Ten Room C

Millions of Muslims live in relative prosperity and affluence in Western liberal democracies. What civil associations have these communities established within their respective homelands and with other religious groups? What policies have Western governments adopted with respect to Muslim communities? What policies should they adopt? Will future generations of Muslims in the West seek to embrace or withdraw from Western life? Insofar as these communities have experienced life in liberal democracies firsthand, how might they contribute to the development of a liberal alternative to radical Islam around the world?

Chair: Eric Brown, Research Associate, Islam and American Democracy, Ethics and Public Policy Center

Discussants:

Peter Skerry is professor of political science at Boston College and senior fellow at the Brookings Institution. His research focuses on social policy, racial and ethnic politics, and immigration. He was formerly a fellow at the Woodrow Wilson International Center for Scholars and a research fellow at the American Enterprise Institute. He has also served as legislative director for the late Senator Daniel Patrick Moynihan. His writings on politics, racial and ethnic issues, immigration and social policy have appeared in a variety of scholarly and general interest publications, including Society, Publius, The Journal of Policy History, The New Republic, Slate, The Public Interest, The Wilson Quarterly, and The National Review. He is the author of Mexican Americans: The Ambivalent Minority. His current project is a study of the social, cultural, and political integration of Muslims and Arabs in the United States.

Shaykh Kabbani is a Sufi scholar and chairman of the Islamic Supreme Council of America, a Muslim civic organization that hosts conferences, engages in inter-religious dialogue, and promotes traditional, moderate Islamic views within US and foreign policymaking channels. In his effort to unite, educate and serve Muslims, Shaykh Kabbani has also founded several national organizations, including the Kamilat Muslim Women's Association. He holds a degree in Shari'ah, and has also studied medicine in Louvain, Belgium, and Islamic spirituality under two internationally renowned spiritual guides of the worldwide Naqshbandi Sufi Order.

Asma Afsaruddin is associate professor of Arabic and Islamic Studies at the University of Notre Dame. Her fields of specialization are the religious and political thought of Islam, Qur'an and hadith studies, and the intellectual history of Islam. Professor Afsaruddin is the author of Excellence and Precedence: Medieval Islamic Discourse on Legitimate Leadership and editor of Hermeneutics and Honor: Negotiating Female "Public" Space in Islamic/ate Societies. She was recently a visiting scholar at the Centre of Islamic Studies at the School of Oriental and African Studies, London, and is currently serving on the board of directors of the Center for the Study of Islam and Democracy (Washington, DC) and on the advisory board of Karamah, a women's and human rights organization (Washington DC).

Hillel Fradkin. (See biography above.)

Abdulwahab Alkebsi is program officer for the Middle East and North Africa at the National Endowment for Democracy. In 2002, he served as Executive Director of  the Center for the Study of Islam & Democracy, a non-profit think tank, based in Washington DC, dedicated to studying Islamic and democratic political thought and merging them into a modern Islamic democratic discourse. 

Sunday, April 18:

Session 5: Cultivating a Liberal Islamic Ethos, 10:00 am-12:30 pm, Lincoln Room

What Islamic institutions would support a liberal democratic ethos in the Muslim world? What habits and practices, modes of scriptural interpretation, and attitudes are best suited for Muslims to embrace and engage more fully in the public life of liberal democracies? What are the sources of citizenship, social and economic entrepreneurship, and civility and tolerance within Islamic tradition? How can the development of such practices and sentiments be encouraged and supported? How might orthodox Muslim piety and modern life come to coexist in Islamic thought and practice?

Chair: M. Richard Zinman, University Distinguished Professor, James Madison College, and Executive Director, LeFrak Symposium, Michigan State University

Paper:

Sohail Hashmi is associate professor of international relations at Mt. Holyoke College. His doctoral work focused on contemporary Islamic discourse on just war and peace. His teaching and research interests lie at the intersection of Western and Islamic political and moral philosophy as they relate to normative issues in comparative and international politics. Professor Hashmi has published on such topics as sovereignty, humanitarian intervention, international society, and the theory of jihad.

Responses:

Qamar-ul Huda is assistant professor of Islamic studies and comparative theology at Boston College. He writes about medieval Islamic texts and mystical Sufi treatises. A scholar of Islamic thought and history, he is the author of Striving for Divine Union: Spiritual Exercises for Suhrawardî Sufis, and is presently writing Sufi commentaries on the Qur'ân and on contemporary issues of violence, religion, and Islamic moral philosophy. Professor Huda is also editor of Sufi Illuminations,a journal dedicated to the study of Islam and Sufism,and serves as advisor to the Archdiocese of Boston and the Islamic Council of New England Christian-Muslim Dialogue.

Nathan Tarcov is a professor in the Committee on Social Thought and director of Olin Center for Inquiry into the Theory and Practice of Democracy at the University of Chicago. He has served on the Policy Planning Staff of the US Department of State. He is the author of Locke's Education for Liberty and of many articles on the origins, development, and nature of liberalism. He is also editor of Locke’s Some Thoughts Concerning Education and Meanings of Revolution.

Support for this conference has been provided by James Madison College and the Center for European and Russian Studies at Michigan State University.



More Information
Eric Brown
1015 15th St. NW
 Suite 900
Washington, DC  20005
Phone: (202) 682-1200 x207
E-mail: brown@eppc.org
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